FINDING
THE ESSENTIAL WITHIN
A Primer on Christian
Meditation
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by
Karin Johne
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Translated
by Ruth and Loren Halvorson
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XII.
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PRAYING
FOR THE NEEDS OF OTHERS
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Introduction
In the last section we dealt with the
question of which people have been entrusted to you in prayer. Now
we will consider the question of the content of prayer: for what can or
should you pray?. We will approach this question with a meditation
in which we choose an image and then meditate on that image. In order
to let the power of imaging come forth we will begin with relaxation exercises.
back to beginning
Preparatory
ercise
Sit or lie completely still, completely
calm and loose and do something ostensibly foolish:
Imagine yourself exhaling through the
right arm and then through the left...
Remain completely relaxed letting your
breath out this way...
back to beginning
Exercise
one
Findings
Most participants chose the word, "excursion"
as an image for disciple.
Other images were:
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a child holding its mother's hand.
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the yoke of an animal that is lightened by
being shared. "My yoke is light"...
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the studio of a famous painter with many apprentices
all working together on alarge painting. The master provides the sketch
but each student has the freedom to add his/her touch to the whole...
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a good actor. He/she thinks and feels himself/herself
so deeply into the role identifying so completely with the character being
portrayed as to perform the part from within...
This time I have cited the pictures
myself that were discovered because we will be doing further work with
them and there is much I would like to clarify. I invite you, however,
when you have an image you have discovered yourself, always use that
image.
Also with this present question, "For what
should I pray?", several questions arise:
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"Isn't it enough to just say the name?
God knows best what the person needs"...
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"When I ask for something specific do I always
have to follow it up with 'Thy will be done' since God only gives us what
is good for us in any case?"...
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"We have been promised that prayer done in
faith and in the name of Jesus will be heard, but how do we know that this
request is really in the name of Jesus and that we are not asking for something
inappropriate?"...
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"Is there not a boundary in prayer beyond
which lie unhealthy liabilities? Is there not a danger in such prayers
to get into the area of the powers of darkness?...
Some possible answers
Let me suggest some possible answers to
these questions:
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From the answer of Jesus to the blind man,
"What do you wish that I do?", we can assume that God desires very specific
requests from us. All the promises to hear our prayers makes sense
only on the basis of this assumption.
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There are prayers where one does not have
to add, "Lord, not my will but thine be done" because it is clear that
the petition complies to the will of God: "Holy be thy name" or "Thy kingdom
come". Jesus places no restrictions on answering the prayer for the
Holy Spirit!
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You need not fear that you are asking for
something wrong if your request is always for what helps the person to
come in touch with Christ and become more like Christ.
back to beginning
Exercise
two
Findings
From this image it become graphically
clear what the person needs and what you need to pray for firm belief that
such prayer is heard. "Whatever you ask in my name I will do." (John
14:13).
I recently returned from a psychiatric
clinic where a woman from our congregation had been for a long time.
She is among people where only a few are able to carry on a rational conversation.
It is only because of her strong faith that she has been able to endure
a hard life since her childhood. Now she had come to the end of her strength.
She said, "I can't go on! I can't survive in this situation.
Pray for me and tell all the people who know me that I need prayer reinforcement!"...
What might such prayers be like?
back to beginning
Exercise
three
Meditate prayerfully on a person whose
needs have especially touched you.
This meditation might continue in these
three ways:
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Name the concern ...(It is helpful if you
write down a few points.)
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Look at Jesus: "How did You (Jesus) overcome
this need in Your life?"...
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Pray for what would make the person like Jesus...
.
(Take about five minutes in silence)
Findings
What happened in the first step?
From your perspective name the things which
would be healthy for the person and pray for these things. It is
often at this place that we end our prayer.
What happened in the second step?
Here we come to the essentials. Point
by point (it is best to write them down) in your prayer ask what corresponds
to the life of Jesus.
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Test your concerns to see if they measure
up to Jesus.
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Experience how the question makes the image
of Jesus more and more visible.
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From this perspective you can see not only
how Jesus bears the need of this one person
you are praying for but also how he bears the needs of all who are facing
the same situation.
What happened in the third step?
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Now perhaps your images of what it means to
be a disciple of Christ make it more clear that in bringing others to Jesus
in prayer you are:
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not only showing the lost traveller the right
direction but also bringing them to the leader who takes them along -
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bringing a child to its mother -
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leading an animal to another animal who shares
the yoke so that the load is lighter -
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directing an apprentice trying awkwardly to
paint to the artist who demonstrates how and completes the most difficult
part -
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giving the actor the roles best suitable for
him/her -
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...(add your own items).
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Our prayers are nothing other than pale copies
of what Jesus does for us. When we pray for something that seems
good to us that prayer is like a tiny stream. But if we pray for
what Jesus himself has accomplished then our little stream becomes a flood
powerful enough to move boulders. We are then no longer praying alone
but praying with Jesus. Perhaps we are doing nothing more than transferring
the everlasting prayer of the Advocate before God to a particular person
through our little prayer like connecting a small circuit to the main power
station. However, Jesus prayed not only with words, his whole life
was a prayer "for you".
back to beginning
Summery
You can pray for others and their particular
needs in the following way:
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name the concerns and speak to Jesus who has
a place in his life that in some way corresponds to this need (either positively
or critically).
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pray for that which leads to an encounter
with Jesus or to becoming like Jesus.
Such a prayer is possible through meditation
and can lead us to the very depths of meditation.
After one group session a participant responded
in this way, "I believe I have found it easier to meditate through this
way of praying."
One more consideration. We left open
the question we raised in the beginning about the boundaries of prayer.
This question is likely to arise from the prayer needs of a psychologically
troubled person. Perhaps I should have chosen a different example,
however I prefer to begin my prayer with what is the most acute need, and
today this was the particular issue facing me. It was this question
which first made it clear to me why the second step of looking at Jesus
is essential. This is the place where we become one with Jesus, our
protector against all the powers of darkness. He is the victor!
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